Every January, pro-life legislators in Washington introduce token legislation they know won’t pass.
Some churches across the country remind their congregations of the
sanctity of human life from the pulpit; while others tentatively print
something about abortion in their church bulletins, hoping the calendar
quickly turns to February. Most churches, of course, avoid the topic of
abortion entirely, instead focusing on the new year; updated capital
campaigns; and sermon topics on grace, compassion, mercy, and justice –
all while the willful slaughter of 3,000 preborn children continues to
occur day after day after day.
Meanwhile, those who are
pro-abortion continue to vehemently work to further disregard life both inside and
outside of the womb. A prime example of this is the governor of New York ordering
the lights on the One World Trade Center and other landmarks be changed to pink
to celebrate his newly signed legislation that allows abortion up until birth.
The outcry from
Christian leaders, denominations, and megachurch pastors in response to New
York’s death legislation has been virtually nonexistent. A few Catholic bishops
in New York responded with dismay, though I have yet to see any meaningful
backup support from Christian leaders in New York or anywhere else. Most well-known
Christian leaders remain eerily silent on abortion. The complacency of the Church
is evident.
The events of recent
history serve as a grim reminder of the overall silence of Christian leaders
regarding the greatest genocide in American history. While I realize some
churches passionately and regularly address abortion from a biblical
perspective, the vast majority of Christian communities pretend it doesn’t
exist.
And so, we must continue to ask:
If the Christian
worldview is foundational to the pro-life ethic, then why do many church
leaders stubbornly refuse to blink an eye in the face of 1 million
image bearers of God being destroyed every year and within eyeshot of
our church buildings?
After years spent working to inform and educate churches about the
abortion genocide in America, I’ve found that fear and ignorance
partially drive our silence. Some churches are afraid to talk about
abortion for fear of being perceived as political or abrasive. Others
are ill-informed – they have little understanding about what abortion is
or its massive death toll over the past 46 years. And a large number of
churches are doctrinally pro-abortion, ignoring Scripture, ethics, and
fundamental morality altogether.
Yet in recent years, I’ve observed an even deeper, more insidious
reason for the Church’s silence: Christians are not convicted by the
truth that the preborn child has the same intrinsic value as those of us
already born. If we did, our actions would align with this belief.
Every single aborted child is a human being with inherent
value, “created equal, endowed by their Creator with certain inalienable
rights.” A zygote has the same value as an adult and is therefore worthy of the same protections, rights, and securities.
This belief is
founded and grounded in the Christian faith. It is impossible to overstate the
importance of this fact. The centrality of the pro-life worldview is that we
are each of inestimable, equal value because we are handcrafted by a loving
Creator, and we are made in His image. We are valuable because God instills
that value in each one of us.
One can be pro-life
and not be Christian, of course. However, the Christian worldview recognizes
the value of the human race to the extent that the Creator came and rescued His
own creation through His death and resurrection.
The fact that God
came to rescue His own human creation is enough to firmly and forever form a
concrete pro-life ethic. Yet HOW God came to rescue us cements the pro-life
ethic even further. He came as one of us. He came to earth as a zygote. God,
the Author of life, came to earth through the very process He authored to
create human life. Every person who claims belief in Christ should marvel and
be awestruck at this scriptural truth. Humans are valuable, and God affirmed it
most miraculously when He came to earth as one of us.
Because the
pro-life ethic is grounded in Christianity, those who follow Christ are
uniquely motivated in our reason for believing in and our passionate defense of
the value of
all humanity.
In addition, the undeniable fact that the
preborn and born have the same value should require all of us to act according
to our belief.
below is my response to this article: